Beyond Maiden, Mother, Crone

Once upon a time there lived a beautiful maiden named Rapunzel, who was locked in a tower by an evil witch. Everyday, the witch visited Rapunzel to taunt her with stories of princes and princesses, dragons and wizards and other life outside the castle walls. Since the castle had no doors, she would climb Rapunzel's beautiful long hair, which she let down through a small window in the tower.

One day, a handsome young prince was passing by when he heard Rapunzel’s sweet song. While relishing in her melodious voice, he noticed that the witch entered the castle via Rapunzel’s locks. After the witch disappeared, he called to the maiden, “Rapunzel! Rapunzel! Let down your golden hair!”

Rapunzel let down her hair, and the two fell in love at once. Except for one thing: the witch found out. So she tricked Rapunzel into letting down her golden hair, and then chopped it all off, and sent her away to the desert. Then, she sat by the tower, and waited for the Prince. When he arrived, he fell into a thornbush and was blinded.

He spent the next few years wandering the world in search of his dear Rapunzel. When alas, she was found, she dropped tears in his eyes and his blindness was cured.

They got married and lived happily ever after.

 

Most young girls who grow up in America hear the story of Rapunzel dozens of times. It seems innocent enough. But closer analysis reveals a very interesting bit of moral proselytizing: The maiden indulges in sins of the flesh, and for this she is punished. So the lesson to be learnt, little girls, is stay pure if you want to keep your pretty curls.

Maidenhood, then, was historically a combination of chastity, beauty, youth, naivete, and purity. Girls avoided “temptation” until they were physically able to produce children, meaning the moment they commenced menstruation. Those who partook in premarital relations were tainted and no longer desirable mates. Often, they were doomed to become spinsters.

If you think this concept is obsolete, you’re partially right. Gone are the times of hair-chopping and eye-gauging to punish teenage lust (we hope),though elsewhere, female genital mutilation is still practiced to discourage premarital sex through the loss of pleasure. According to the western notion of womanhood, however, the pre-pubescent female continues to occupy a precarious social space, and in some ways it is even more complex than in the days of princes and princesses.


Firstly, by modern notions, a young girl continues to be defined by her bodily functions. Once a girl begins menstruating, she rises to the title of “woman.” A friend of mine recently told the story of her first menstruation, which occurred at school. She called her mother to declare the news, and when she returned home her entire family was anxiously awaiting her with a cake that read, “Congratulations, Ally! You’re a woman now!”

Aside from damaging embaressment, what does this signify? Whereas before, menstruation indicated the advent of a husband and babies, today it has taken on a variety of meanings, that are often contradictory. On one hand, menarche is a rite of passage amongst peers:

"Middle school was a rat race to see who bled first. If you were in the fifth grade, you were an early bloomer, and the girls were jealous of you, while the boys were fascinated by you. If you were in the seventh grade, you could feel relieved at being normal, though of course you never really thought that, since you should have gotten it in October not November. And if you were in the ninth grade, or worse, older, you were a late bloomer, and probably got made fun of for being underdeveloped, which most often manifested itself in taunts such as, 'Well look, it’s flat-chest-ka!' 'Did you get bitten by mosquitoes?' And so on."

While an indicator of social status that can infer positive (or at least popular) effects, menstruation can also be a very scary experience. Some girls simply are not prepared for it.

And then there are the secondary sexual characteristics that accompany menarche: Breasts, hips, weight gain, pubic hair. It can be terrific for some girls, disconcerting for other girls, and confusing for still others. The latter reaction is even more likely in light of conflicting body expectations that young girls face ad naseum.While this generation is more comfortable talking about body issues than previous generations, it would be hasty to disregard the age-old emphasis on bodily purity. This is especially true in cultures that place a high value on religion, and/ or family honor, both edicts that stress group wellness over individuality.


And while the medieval maiden was free to consummate after menarche, given it was with her husband, the modern “maiden” may be declared a woman in body, but not in heart or mind. That is, the line between maidenhood and womanhood is ambiguous, and is not necessarily drawn at physical milestones.

But sometimes it is! A ten year old girl with a fully developed body will be treated as a fifteen year old. Is she a woman? Is she capable of physical and emotional relationships with older boys or men? Most of us would declare a resounding no! But this is a valid concern for many young girls. There is a great example of this in literature: Click here to read a summary of "Lolita," by Vladimir Nabakov, a story of adult male lust for pre-pubescent girls

The matter is further complicated by a media-saturated society that has stumbled upon the realization that... sex sells! So a thirteen year old girl who is not greatly developed flips through YM and sees what she should look like, and switches on MTV and there are forty large breasted, big-hipped women swarming around one male singer, and on the radio she hears Britney Spears cooing, “I’m a slave....” and then suddenly she needs to buy make-up and a push-up bra, and go on a diet, and she might as well start working on her kegal exercises.

Adolesence is by virtue conflicted, and not just for girls. But girls are the ones who have to acknowledge the pressures of traditional “maidenhood,” and interpret the numbing images of sexiness, and reconcile the changes in their bodies, and somehow make sense of it all. What is important is that girls understand that these conflicting expectations are constructed by the world in which they live. That might not make "maidenhood" (or the transcendence thereof) any easier, but at least girls don't have to feel like it's their fault for not living up to ubiquitous ideologies.